Lion’s Roar has posted a powerful statement by thirteen leading Buddhist teachers, and 100 additional signatories, calling on Buddhists and all people of faith to take a stand against Trump Administration policies that will create suffering for the most vulnerable in American society. Read the statement here: https://www.lionsroar.com/stand-against-suffering/
Fearlessness and intrepidity (the strength to carry on in spite of danger) feature quite prominently in Buddhist philosophy and Buddhist psychology. In fact, fearlessness is an oft-mentioned result of mental clarity, emotional equanimity and wakeful, embodied awareness. This talk fleshes out a few prominent teachings on intrepidity and how to apply them in daily life. Free download links to hear this talk are below.
Non-delusion and Undeluded Mind This second talk covers the Buddhist psychological description of how non-delusion manifests in human perception and practical steps for cultivating non-delusion in daily life.
Stephen Batchelor discusses a secular dharma based upon his interpretation of the historical Buddha’s teachings found in the Pāli Canon. I think he does a fantastic job of condensing the main topics more deeply expounded upon in his terrific new book, After Buddhism, which I highly recommend. Stephen does have some very thoughtful comments about the conflictual issues of secular mindfulness and corporate mindfulness in the Q&A found toward the end.
I offer this original sound/artwork as a gift to a world suffering with greed, hatred, and great confusion. This recording features the Eight Verses of Thought Transformation, a profound Tibetan Buddhist teaching by Geshe Langri Tangpa (1054–1123).
The Eight Verses provides a gateway into the awakened mind of a Bodhisattva by beautifully illustrating the inseparability of mind and heart in a very challenging and thoughtful manner. The text is a practical manual for developing the Pāramīs/Pāramitās: generosity, virtue, renunciation, wisdom, enthusiasm, patience, truthfulness, determination, lovingkindness, equanimity/compassion.
Seating oneself firmly in the sacredness of mind/heart allows full extension of the Bodhisattvic commitment to develop Bodhicitta; the altruistic intention to attain enlightenment for the sake of all sentient beings. May this practice liberate all beings from the ocean of samsara.
I just delivered two talks on non-attachment—certainly the most misunderstood and maligned Buddhist ideal. Both are uploaded now and available for free download.
The first talk deconstructs the term into its various meanings and explores the philosophical implications of non-attachment and identity clinging through the Buddha’s teachings from the Pāli Canon and those of several modern-day Buddhist teachers.
The second talk focuses on the practical application of non-attachment in daily life. Together the Sangha and I explored various ways to cultivate non-clinging by transforming greed with equanimity, hatred with compassion, and delusion with clarity.
In the final chapter of my book, I make what many mindfulness enthusiasts would consider a blasphemous request, “Offer up the illusion of being in the present moment! Awareness is not about being in the present moment. Awareness is beyond manifestation and cannot be contained within any particular moment. Awakened presence is the effortless, unperturbed, unelaborated reception of experience—not the effort of trying to be in a present moment.”*
Today, I happened upon the Dalai Lama’s succinct explanation of why there is no such thing as a present moment. Watch it below and consider renouncing the foolish act of trying to be in a present moment.
*Miller, L.D. (2014) Effortless Mindfulness: Genuine mental health through awakened presence. Routledge: New York.