So many of us have difficulty in distressful interpersonal relationships at work and at home. Many of us find ourselves struggling with how to relate wisely to the mass dysfunctionality of American politics and public discourse. My talk will offer dharmic wisdom for navigating distressful interpersonal interactions and cultivate wise view, loving intention, empowerment, inner strength, connectedness, honesty and awakening. Hope to see many of you who live in the local area. And those afar, the talk will be made available on my site and iTunes. Location information can be found at: Everyday Dhamma Speaker Series
Here is the link to an excellent dharma talk on climate change given by Jennifer Dungan, a longtime NASA Ames scientist/researcher on climate change. http://imsb.dharmaseed.org/teacher/573/talk/36155/
Her description of the talk is, “We are facing global warming and drastic global climate change. The resulting disruption in the seasonal patterns and the extreme weather events pose threats to all living beings. Jennifer Dungan explores how the concept of non-harming, right action, Brahma Vihara, and the three marks of existence can help a world in which activities that involve fossil fuel perpetuate or worsen climate disruption.”
Non-delusion and Undeluded Mind This second talk covers the Buddhist psychological description of how non-delusion manifests in human perception and practical steps for cultivating non-delusion in daily life.
Stephen Batchelor discusses a secular dharma based upon his interpretation of the historical Buddha’s teachings found in the Pāli Canon. I think he does a fantastic job of condensing the main topics more deeply expounded upon in his terrific new book, After Buddhism, which I highly recommend. Stephen does have some very thoughtful comments about the conflictual issues of secular mindfulness and corporate mindfulness in the Q&A found toward the end.
I offer this original sound/artwork as a gift to a world suffering with greed, hatred, and great confusion. This recording features the Eight Verses of Thought Transformation, a profound Tibetan Buddhist teaching by Geshe Langri Tangpa (1054–1123).
The Eight Verses provides a gateway into the awakened mind of a Bodhisattva by beautifully illustrating the inseparability of mind and heart in a very challenging and thoughtful manner. The text is a practical manual for developing the Pāramīs/Pāramitās: generosity, virtue, renunciation, wisdom, enthusiasm, patience, truthfulness, determination, lovingkindness, equanimity/compassion.
Seating oneself firmly in the sacredness of mind/heart allows full extension of the Bodhisattvic commitment to develop Bodhicitta; the altruistic intention to attain enlightenment for the sake of all sentient beings. May this practice liberate all beings from the ocean of samsara.
On June 7, 2015, a select group of presenters from the Mindfulness and Compassion Conference at SFSU convened at the Mangalam Research Center in Berkeley to discuss Buddhism and Modernity. I chose to speak on Transcendent wisdom and psychotherapy. Below are videos of all three panels.
Panel 2: The role for the transcendent dimensions of Buddhist practice and teachings in a disenchanted world. Lisa Dale Miller (Psychotherapist), David Lewis (Independent Researcher), Jack Petranker (Mangalam Research Center). My talk begins at 8:22 in the video time sequence.
Panels 1 and 3 featured wonderful commentary on the problematic of modern mindfulness from academics and researchers working in the fields of philosophy, neuroscience and the social sciences.
Panel 1: Buddhist Philosophy and the Perennial Concerns of Western Philosophy
Stephen Jenkins (Humboldt State University), Steven Stanley (Cardiff University), and David Brazier (International Zen Therapy Institute).
Panel 3: How Insights from the Fields of Science Studies/History of Science/Continental Thought Might Shed New Light on the Dialogue Between Buddhism and Science. David McMahan (Franklin & Marshall College), Cliff Saron (University of California, Davis), Kin Cheung (Temple University), Geoffrey Samuel (University of Sydney), Linda Heuman (Brown University/John Templeton Fellow)
In the final chapter of my book, I make what many mindfulness enthusiasts would consider a blasphemous request, “Offer up the illusion of being in the present moment! Awareness is not about being in the present moment. Awareness is beyond manifestation and cannot be contained within any particular moment. Awakened presence is the effortless, unperturbed, unelaborated reception of experience—not the effort of trying to be in a present moment.”*
Today, I happened upon the Dalai Lama’s succinct explanation of why there is no such thing as a present moment. Watch it below and consider renouncing the foolish act of trying to be in a present moment.
*Miller, L.D. (2014) Effortless Mindfulness: Genuine mental health through awakened presence. Routledge: New York.