Listen to a dharma talk I gave at Marin Sangha on November 5, 2017 on Bodhicitta: the dedicated, heart-felt desire to fully awaken for the benefit of all other beings. Bodhicitta reminds us that every moment is an invitation to awaken all beings by motivating ourselves to engage in other-regarding behaviors. This is how we take on the responsibility of decreasing the mass of human suffering by seeding the world with at least one more quiescent, wise and compassionate person who moves through their life awakened and present to suffering and non-suffering. Enjoy!
The practice of non-hatred may be the most difficult of the Buddhist precepts to apply as a Buddhist practitioner/householder living in a world characterized by a mass of human suffering arising from hatred, greed and ignorance. This talk had particular significance as it was delivered two weeks after the horrific events that transpired in Charleston. I consider this dharma talk a follow-up to my last talk on the Skillful Means of Recognizing Empty Appearance.
Download this talk: Download mp3
Listen to it on iTunes: iTunes podcast
My recent talk on how to apply the Dharma in difficult or challenging relationships is now available for download. The sangha members at Insight Meditation South Bay generated insightful questions and interesting dialogue. I hope you enjoy these teachings.
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Download iTunes podcast
Listen to a dharma talk I gave at Marin Sangha on November 27, 2016. In these turbulent times it is important to understand how effective social action and the Buddhist practices of wise speech, embodied awareness and right action complement one another. Virtuous conduct, sīla, depends upon a Buddhist practitioner’s ability to comprehend and enact right view: impermanence, not-self and the causes of suffering and non-suffering. This talk clarifies how to hold the precepts while boldly, fearlessly engaging in social action.
This is what true dharma practice looks like… humility, compassion, total commitment to awakening. I bow deeply to this precious yogini.