Clair Brown, an economist at UC Berkeley and a practicing Buddhist, has developed a holistic economic approach, where the economy delivers a high quality of life in a sustainable world. Buddhist economics integrates sustainability, equity, and compassion. While teaching her sophomore seminar at UC Berkeley, Professor Brown learned, “You don’t have to be a Buddhist to embrace a Buddhist approach to economics. You need only share the Dalai Lama’s belief that human nature is gentle and compassionate and embrace the idea that economics can be a force for good, one that goes beyond self-centered materialism.” Clair is one of the most humble, loving people I have ever met. Her new book, Buddhist Economics is a treasure.
Fearlessness and intrepidity (the strength to carry on in spite of danger) feature quite prominently in Buddhist philosophy and Buddhist psychology. In fact, fearlessness is an oft-mentioned result of mental clarity, emotional equanimity and wakeful, embodied awareness. This talk fleshes out a few prominent teachings on intrepidity and how to apply them in daily life. Free download links to hear this talk are below.
Stephen Batchelor discusses a secular dharma based upon his interpretation of the historical Buddha’s teachings found in the Pāli Canon. I think he does a fantastic job of condensing the main topics more deeply expounded upon in his terrific new book, After Buddhism, which I highly recommend. Stephen does have some very thoughtful comments about the conflictual issues of secular mindfulness and corporate mindfulness in the Q&A found toward the end.
I have uploaded the mp3 recording of the dharma talk I gave at IMSB on Right View: www.awakenedpresence.com/sounds/right-view.mp3
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The first path factor of the Buddha’s Eightfold Noble Path is right view, also known as wise understanding. Though right view is the first of the Eightfold path factors, it represents the fruition of the succeeding seven path factors. Right view and right intention (the second path factor) together encompass supreme training in wisdom; a training designed to awaken the faculty of penetrative understanding—that which knows things as they truly are. The Buddha defined right view as understanding dukkha—the inherent unsatisfactoriness of all experience—its origin, cessation and the path leading to its cessation. He also defined right view as wisely comprehending Dependent Origination—the Buddha’s topology of mind and the cognitive-affective perceptual mechanisms that cause us to misapprehend self and world as separate, autonomous and permanent. The Buddha taught that wrong view is the greatest source of unwholesome mind states and by extension, unwholesome decisions and behaviors. The fruition of right view is a heart-mind liberated from avidyā, the delusion of suffering.
Jared Lindahl’s new paper is well worth the read for anyone delivering mindfulness in clinical, corporate or community settings. Below is the link
Anam Thubten Rinpoche was invited to speak at the Harvard Divinity School last month. He wrote one of two forewords for my textbook on Buddhist psychology. He is one of my most treasured Buddhist teachers and I encourage you to watch this wonderful talk.
David Vago, PhD and I recently recorded two rich and informative conversations focused on translating the Buddhist psychological conceptualization of “enlightenment” into modern clinical terms. David is currently involved in cutting edge neurobiological research on the awakened mind states that arise during various meditative practices. This first part of our two-part conversation covered the following topics: contextualizing the terms enlightenment, awakening, liberation; demarcating clinical markers of progress on the path; Nirvana and mini-nirvanas; state vs trait changes of awakening; extinction of mental and emotional habits; dissolving greed, hatred and delusion; pure awareness or nature of mind; the inherent problems of quick fix mindfulness. Please enjoy! Part Two will be available in a week or two.
David Vago, PhD is an associate psychologist in the Functional Neuroimaging Laboratory (FNL), Brigham and Women’s Hospital (BWH) and instructor at Harvard Medical School. David has previously held the position of Senior Research Coordinator for the Mind & Life Institute and is currently a Mind and Life Fellow. David’s research interests broadly focus on utilizing translational models to identify and characterize neurobiological substrates mediating psychopathology, to better predict outcomes and potential biologically-based diagnostic and therapeutic strategies for those suffering with mental illness. David has been specifically investigating brain networks supporting self-awareness, self-regulation, and self-transcendence in order to clarify adaptive mind-brain-body interactions and their therapeutic relevance in psychiatric disorders. http://davidvago.bwh.harvard.edu/
An mp3 audio version of this discussion is available at http://www.awakenedpresence.com/sounds/dlpart1.mp3