The brilliant, searing final ISCS keynote that should have been the opening keynote. Bravo Evan!
Session 3: Perspectives from spiritual and religious traditions
Religious and spiritual institutions are influential forces that promote peace and compassion and are concerned with the cultivation of an ethical existence. Yet at the same time they wield vast power that has often been used for divisive and destructive purposes and are profoundly implicated in the economics and government of societies, past and present. How can the world’s religions transform themselves and channel their immense power in order to remain viable agents of positive change?Speakers: H.H. the Dalai Lama; Thupten Jinpa, Ph.D. (interpreter); Roshi Joan Halifax, Ph.D. (moderator); Pauline Tangiora, J.P., Q.S.O., Q.S.M.; Matthieu Ricard, Ph.D.; Rabbi Awraham Soetendorp; Brother Thierry-Marie Courau, o.p.; Alaa Murabit, M.D.
Session 4: Perspectives from economics and society
Politics and economics are the quintessential arenas for the expression of power in the social realm. Since political-economic reasoning dominates our social and cultural lives how can motivations belonging to the “care constellation” be introduced into economic thinking and therefore into the societal structures that regulate human relations? Indeed, there are other models and behaviors that can create equilibrium between these elements that determine so much of our daily existence.
Speakers: H.H. the Dalai Lama; Thupten Jinpa, Ph.D. (interpreter); Dr Uwe Jean Heuser (moderator); Prof. Dennis James Snower, Ph.D.; Prof. Sir Paul Collier; Dr Vandana Shiva; Theo Sowa; Jody Williams
SUNDAY, SEPTEMBER 11th, 2016
Session 5: Personal commitment and global responsibility
The issue of “empowerment” as a component of personal and collective engagement, and the concept of care as an expression of responsibility for our planet and its civilizations in times of strife, forced migration and homelessness, and distress at the individual and societal levels, will provide the focus for our final session. Power and care are two primary elements that may not, finally, be opposed but rather coexist as a condition of dynamic and constructive equilibrium.
Speakers: H.H. the Dalai Lama; Thupten Jinpa, Ph.D. (interpreter); Theo Sowa (moderator); Olafur Eliasson; Dr Scilla Elworthy; Frédéric Laloux; Prof. Dr Tania Singer
On June 7, 2015, a select group of presenters from the Mindfulness and Compassion Conference at SFSU convened at the Mangalam Research Center in Berkeley to discuss Buddhism and Modernity. I chose to speak on Transcendent wisdom and psychotherapy. Below are videos of all three panels.
Panel 2: The role for the transcendent dimensions of Buddhist practice and teachings in a disenchanted world. Lisa Dale Miller (Psychotherapist), David Lewis (Independent Researcher), Jack Petranker (Mangalam Research Center). My talk begins at 8:22 in the video time sequence.
Panels 1 and 3 featured wonderful commentary on the problematic of modern mindfulness from academics and researchers working in the fields of philosophy, neuroscience and the social sciences.
Panel 1: Buddhist Philosophy and the Perennial Concerns of Western Philosophy
Stephen Jenkins (Humboldt State University), Steven Stanley (Cardiff University), and David Brazier (International Zen Therapy Institute).
Panel 3: How Insights from the Fields of Science Studies/History of Science/Continental Thought Might Shed New Light on the Dialogue Between Buddhism and Science. David McMahan (Franklin & Marshall College), Cliff Saron (University of California, Davis), Kin Cheung (Temple University), Geoffrey Samuel (University of Sydney), Linda Heuman (Brown University/John Templeton Fellow)
Just released is this timely in-depth lecture by Dr. Norman Farb, Associate Professor at University of Toronto, Canada given at the Oxford Mindfulness Centre, 11th March 2015. Norm is a serious, thoughtful, longtime mindfulness interventions researcher. Anyone who uses mindfulness in their clinical work needs to watch this.
Listen to an edited version of Thomas Insel, Director of the National Institute of Mental Health and Professor Richard Davidson discussing neuronal changes from the use of mindfulness interventions for the treatment of anxiety and depression. This panel took place at DAVOS 2015 and the recording was created by Mike Hanley, the Director of Communications, Digital Content and Editing at the World Economic Forum.
No hype, just great information direct from the source.
I am pleased to share the 2014 ISCS keynote presentations which included talks from a distinguished variety of experts on contemplative science. These talks provide a wealth of information for anyone interested in the application, theory and practice of contemplative science, mental health interventions, and scholarship.
I recently recorded two rich and informative conversations with David Vago, PhD, associate psychologist in the Functional Neuroimaging Laboratory (FNL), Brigham and Women’s Hospital (BWH) and instructor at Harvard Medical School, focused on translating the Buddhist concept of “enlightenment” into modern clinical terms. David is currently involved in cutting edge neurobiological research on the awakened mind states that arise during various meditative practices. I have divided our second conversation into three videos featured below. You can also listen to Part Two in its entirety at: http://www.awakenedpresence.com/sounds/dlpart2.mp3
This first of Part Two’s three videos focuses on S-ART, David’s neurobiological framework for describing the positive effects of meditation on self-awareness, self-regulation, and self-transcendence. Covered topics include: Perception and distorted self-perception; clarity and insight; reducing mental and emotional suffering.
The second of Part Two’s three videos covers not-self: Theravada, Mahāyāna and Vajrayāna notions of awakening and not-self; secular mental training; different interventions for different psyches; selflessness/emptiness in psychotherapy; translating the dharma into neuropsychological terms, vedanā (craving and aversion); decentering.
This final Part Two video concludes our conversation on not-self: embodied cognition; aggregates and seeds of habit mind; other-centeredness and not-self; non-referential compassion; empathy fatigue; refuting self-compassion; clinical Tonglen practice; neurobiological evidence for not-self states; developmental model of awakening; dynamic responsiveness; neurotherapeutics.